【敏卓林堪千仁波切最新動態】:

尊貴的  敏卓林堪千仁波切於六月28日再次前往越南的河內與胡志明市弘法。傳授了蓮師與度母等灌頂法要，僧俗四眾無不法喜充滿 ! ( 圖
   為仁波切與其母親
   傑尊
   德千旺姆
    )

此主題相關圖片如下：

敏林堪千仁波切的母親
   傑尊
   德千旺嫫，擁有敏卓林傳承殊勝的血脈；是第十一任敏林澈清(睡覺法王)的姑母，也是第十任澈清座主的最小妹妹，為第九任澈清座主的女兒。

無論你何時看到
   仁波切的母親，她總是一抹溫咰如暖陽般的微笑，融化你的憂傷…她時時刻刻轉著經輪，偶不防的瞥視你，眼裡笑著，願意予你她最殷切的祝福 !

禮敬  傑尊
   德千旺嫫    !

http://tw.myblog.yahoo.com/theeasternsun-khenchen/article?mid=1056&prev=1234&l=f&fid=18)

meditating and reciting on Vajrasattva to cleanse all obscuration(2)  

The Four powers for confession

修誦金剛薩埵以淨化所有的業障 (2) 懺悔四力  

The four powers are the power of support, the power of regretting having done wrong, the power of resolution and the power of action as an antidote. 

1.     The power of support: In this context, the support is provided by takin refuge in Vajrasattva and cultivating the intention and application aspects of bodhicitta. In other cases, the support would be the particular object to which you address your confession. When you recite the confession of the Sutra in threet Heaps, for example, the power of support is provided by the Thity-five Buddhas. It could also be a teacher, or a representation  of the body, speech or mind of the Buddhas-in short, anyone or anything in whose presence you confess . 

Before any confession arousing the bodhcitta of intention and application is indispensable. The Buddha taught that confessing your evil deeds and downfalls without arousing bodhicitta, even though you might apply the four powers, will reduce your faults but not purify them altogether. Sincerely giving rise to bodhicita however, will of itself purify all past misdeeds, whatever they be. In THe Way of the Bodhisattva, Santideva says of bodhicitta: 

As though they pass through perils guarded by a hero,

Even those weighed down with dreadful wickedness

Will instantly be eed through having bodhicitta

Who then would not place his trust in it?

Just as by fires at the end of time

Great sins are utterly consumed by bodhicitta.

懺悔的四種力量
    

懺悔的四種力量涵括了依止力、懺悔力(破惡力)、遮止力(防護力)和對治力。 

此處所云之依止力，指的是皈依金剛薩埵，以及發起願菩提心和行菩提心。( 即世俗菩提心)

此外，依止力也可能是某個特定所欲懺悔的對境。舉例來說 :當誦持《三聚經》的懺悔文時，三十五佛所提供的皈依(依止)。依止者，或是己之上師，或是諸佛聖尊的身、語、意。簡而言之，即是吾人所依止並懺悔的對境。 

於懺悔前，生起願菩提心和行菩薩行更是不可或缺的。 

佛陀告訴我們，懺悔惡業時，倘若未能發起菩提心，那麼即便行使了懺悔四力，仍無法淨化所有的業行。然而若能虔摯發起菩提心，則過去一切惡性自當淨除。
    

寂天菩薩曾於《入菩薩行》( 第一品)菩提心利益中云
   ：
    

「如人雖犯罪
   依士得除畏
    

  若有令脫者
   畏者何不依
    

 覺心如劫火
   剎那毀諸罪 ! 」

( 待續 )

【編輯瞭望臺】:

各位仁者 :《修誦金剛薩埵以淨化所有的業障》的系列短文，是尊貴的
   敏林堪千仁波切為鼓勵大家於此全球瀕傳天災時際，能夠更加注重懺罪之重要、並發心修誦金剛薩埵，而於百忙中特別撥冗親書的短文。
    

文章雖短，但仁波切
   祈使各位仁者能因而深烙修持重點於心。

願各位仁者不負上師殷盼…祝願各位仁者與金剛薩埵本尊相應 !

  ◕‿◕✿)*♥ღ ♫ ♫¸¸.•*歡迎點閱
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懇請十方支持「敏林堪千官方部落格─敏林堪千仁波切的達瑪師利語自在秘密宮殿」多年來的默默努力 ~ 感恩您 !

唯願 :永具菩提心 !

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【敏林堪千仁波切親書 : 修誦金剛薩埵以淨化所有的業障 (1) 】http://tw.myblog.yahoo.com/theeasternsun-khenchen/article?mid=3389&prev=3394&next=3364

【敏林堪千仁波切開示：
   當下比過去和未來重要】

http://tw.myblog.yahoo.com/theeasternsun-khenchen/article?mid=3344&prev=3356&next=3337

【在你造作任何行為之前】

http://tw.myblog.yahoo.com/theeasternsun-khenchen/article?mid=3328&prev=3337&next=3303&l=f&fid=16

【敏卓林堪千仁波切親書信函】http://tw.myblog.yahoo.com/theeasternsun-khenchen/article?mid=3319&prev=3321&next=3315

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